Origin Location | Tibet |
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Date Range | 1500 - 1599 |
Lineages | Nyingma and Buddhist |
Material | Ground Mineral Pigment on Cotton |
Collection | Private |
Classification: Deity
Appearance: Semi-Peaceful
Gender: Female
Krodha Kali Vajrayogini (Tibetan: Troma Nagpo. English: the Fierce Black One), a wrathful form of Vajravarahi.
"...Bhagavani [Krodha Kali] with a great radiance at the time of darkness, fierce and raging. The main face is wrathful, the very pure relative truth, and the upper face of a pig is the pure ultimate truth, gazing upward; [both] having three round red eyes. The right hand holds a curved knife upraised and the left a skullcup of blood [held] to the heart. In the bend of the left elbow, as the nature of method, appears a katvanga staff. Wearing an elephant hide as an upper garment and a tiger skin as a lower garment; adorned with snakes and bones. Dark yellow hair bristles upward, the remainder falling loose. With a crown of five dry human skulls, a necklace of fifty fresh. The left leg is extended in a half dance posture pressing on the heart of a human corpse. Appearing youthful and dwelling in the middle of a blazing mass of fire." (Terdag Lingpa Gyurme Dorje (1646-1714) and Min-ling Lochen Dharmashri 1654-1718).
The original practice lineage belongs to the Zhije School of Phadampa Sanggye but has now been adopted by all the Sarma Schools of Tibetan Buddhism to a greater or lesser extent. Troma Nagmo is also found in the Terma (Revealed Treasure) Tradition of the Nyingmapa School.
"From the pure, unborn, dharmadhatu palace; Fierce Vajra Black One, performing the benefit of beings; Entire treasure of all excellent and common attainments; Powerful Mistress, to you I bow." (Nyingma Liturgical verse).
Lineage from India: Vajradhara, Jnana Dakini, Virupa, Brahmin Aryadeva, Pha Dampa Sanggye (11th century), etc.
Jeff Watt 4-98