Origin Location | Mongolia |
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Date Range | 1700 - 1799 |
Lineages | Shiche/Chöd |
Size | 38.10x26.67cm (15x10.50in) |
Material | Ground Mineral Pigment, Fine Gold Line on Cotton |
Collection | Rubin Museum of Art |
Catalogue # | acc.# F1996.24.3 |
Classification: Deity
Appearance: Semi-Peaceful
Gender: Female
Troma Nagmo (Sanskrit: Krishna Krodhini. English: the Fierce Black One), a wrathful form of Vajravarahi.
"...Bhagavani [Krodha Kali] with a great radiance at the time of darkness, fierce and raging. The main face is wrathful, the very pure relative truth, and the upper face of a pig is the pure ultimate truth, gazing upward; [both] having three round red eyes. The right hand holds a curved knife upraised and the left a skullcup of blood [held] to the heart. In the bend of the left elbow, as the nature of method, appears a katvanga staff. Wearing an elephant hide as an upper garment and a tiger skin as a lower garment; adorned with snakes and bones. Dark yellow hair bristles upward, the remainder falling loose. With a crown of five dry human skulls, a necklace of fifty fresh. The left leg is extended in a half dance posture pressing on the heart of a human corpse. Appearing youthful and dwelling in the middle of a blazing mass of fire." (Terdag Lingpa Gyurme Dorje (1646-1714) and Min-ling Lochen Dharmashri 1654-1718).
Blue-black in colour, she has one central face and a small brown pig head on the crown looking to the right. Wrathful in appearance she has three round glaring eyes, a gaping red mouth and yellow hair flowing upward like flames. In the right hand held upraised is a curved knife. In the left held to the heart is a blood filled skullcup; a katvanga staff rests against the shoulder. Adorned with a tiara of five skulls, bone earrings, ornaments and a necklace of freshly severed heads, draped across the shoulders she wears a frightful human skin. Standing on the left leg in a posture of dance atop a corpse, sun disc and lotus blossom, she is completely surrounded by the orange-red flames of pristine awareness. At the lower left, presented as an offering, is a skullcup of nectar. At the lower right is a skullcup of blood.
The original practice lineage belongs to the Zhije School of Phadampa Sanggye but has now been adopted by all the Sarma Schools of Tibetan Buddhism to a greater or lesser extent. Troma Nagmo is also found in the Terma (Revealed Treasure) Tradition of the Nyingmapa School.
"From the pure, unborn, dharmadhatu palace; Fierce Vajra Black One, performing the benefit of beings; Entire treasure of all excellent and common attainments; Powerful Mistress, to you I bow." (Nyingma Liturgical verse).
Lineage from India: Vajradhara, Jnana Dakini, Virupa, Brahmin Aryadeva, Pha Dampa Sanggye (11th century), etc.
Jeff Watt 4-98