Origin Location | Tibet |
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Date Range | 1800 - 1899 |
Lineages | Shangpa Kagyu, Gelug and Buddhist |
Material | Ground Mineral Pigment on Cotton |
Collection | Private |
Classification: Deity
Appearance: Wrathful
Gender: Male
Shadbhuja Mahakala (Tibetan: nag po chen po chag drug pa. English: the Great Black One with Six Hands), wrathful emanation of Avalokiteshvara, included in the group of the Eight Wrathful Ones of the Gelug School. (See the various confusions concerning Shadbhuja Mahakala in the Ten Topics).
"The Lord of Pristine Awareness has six hands and a body dark blue in colour. The first two hold a curved knife and skullcup, the middle two a human skull mala and trident, the lowest two a damaru drum and lasso. Adorned with a tiger skin, garland of heads, bones and snakes, and small bells on the hands and feet. Standing in a manner with the two legs together pressing down on Ganapati. With three eyes, bared fangs, eyebrows, beard and hair flowing upward with Akshobhya as a crown. Anointed with a sindhura drop on the forehead. Supported behind by a sandalwood tree, dwelling in the middle of a blazing mass of fire. On the [lower] left is Shri Devi, riding a mule, holding a stick and bag of disease. In front is yaksha Kshetrapala, reddish black, holding a curved knife and skullcup, riding a crazy black bear. At the right is Jinamitra, dark red, holding a hand drum and wheel. Behind [and above] is Takkiraja, black, holding a razor and blood filled skullcup. At the left is the lord of maras, Trakshe, holding a banner, and a skullcup to the heart, riding a black daemon horse with white hooves. He wears a long black silk cloak and boots. Outside of that sport the seventy-five great lords and an ocean of oath-bound ones together with retinue." (Jonang Taranatha, 1575-1634).
At the lower left are red Jinamitra and blue Takkiraja. Kshetrapala rides a black bear and looks up towards the central figure. At the right side are Raudrantika and Shri Devi riding a three-legged mule.
At the top center is Vajradhara Buddha (Tibetan: dor je chang, sang gye. English: the Vajra Holder, Enlightened One), blue in colour with one face and two arms. The primordial buddha, personification of the dharmakaya - truth body of enlightenment and progenitor of the Vajrayana system of Buddhism.
Shadbhuja Mahakala arises from the Eight-Chapter Mahakala Tantra belonging to the Kriya classification. The interlocutor or sponsor of the tantra was Hayagriva, commonly depicted in his 'Secret Accomplishment' form. There are numerous other forms of Shadbhuja, the most popular being the wealth deity White Mahakala practiced in all traditions of Tibetan Buddhism. Variations in appearance are found in the different traditions principally the leg postures of Mahakala, the Gelugpa preferring the more wrathful posture with the legs apart. The Tsarpa lineage of Sakya prefers Shri Devi with four hands so as not to confuse her with Magzor Gyalmo the younger sister or servant that has two hands. The colours and hand objects of the remaining retinue also vary according to individual traditions. A further Seventy-five Deities (75), in Tibetan called 'lords' (mgon po) make up the outer retinue and this enumeration hinging on the word 'mgon po' the common name used in reference to Mahakala, has led to the mistaken Western notion that there are seventy-five forms of Mahakala in Tibetan Buddhism. Iconographically there are fewer forms but textually there can be more.
Lineage: Vajradhara, Jnana Dakini, Shri Shavaripa, Lord Maitripa, mahasiddha Rahulagupta, Khedrub Khyungpo Naljor (founder of the Shangpa Kagyu School, 11th century), Nyam Med Rinchen Tsondru, Bonton Kyergangpa (famous terton of the Hayagriva cycle of practice), etc.
Jeff Watt 11-2023